Is God “outside” of time?
To say that God is “outside” of time depends on the metaphor that time is a container but this is not the way we should understand time.
To say that God is “outside” of time depends on the metaphor that time is a container but this is not the way we should understand time.
Jazz is a good illustration of what God’s relationship to us is like.
Simple foreknowledge has catastrophic problems and the attempts to resuscitate it have failed. It is time to move on and affirm either dynamic omniscience, middle knowledge, or theological determinism.
The Future of Open Theism by Richard Rice (2020) is a wonderful book. The first part covers its development and reception. Rice does a terrific job of surveying the history of this idea, including forerunners such as McCabe and Olson. He explains how the book, The Openness of God, came about and summarizes the books […]
We discuss open theism and the covid-19 pandemic.
Some Islamic scholars affirmed dynamic omniscience. Some in the Qadarite school (eighth century) and Abd al-Jabbar, an important figure of the Mu’tazilite school (tenth century). See Michael Lodahl, “The (Brief) Openness Debate in Islamic Theology” in Thomas J. Oord ed., Creation Made Free: Open Theology Engaging Science (Pickwick, 2009), 55, 59. Muslim thinkers whose view […]
A brief historical introduction places the view in its historical context. This is followed by a section discussing some philosophical assumptions and implications of open theism, and the essay concludes with various theological topics. We discuss both the differences between open theism and other theological positions, and some matters of disagreement among open theists.
Tom Oord’s reply to my journal article (which criticized his understanding of theodicy and miracles) contains a number of helpful clarifications which help me understand his position better. Yet, I believe he misunderstands some things as well. In what follows I shall briefly address some of the topics raised in his reply that I hope […]
Problems with Oord’s theodicy and miracles. John Sanders. Professor of Religious Studies, Hendrix College. Draft version, not for citation or quotation. Published version: “Why Oord’s Essential Kenosis Model Fails to Solve the Problem of Evil While Retaining Miracles.” Wesleyan Journal of Theology (fall, 2016): 174-187 Abstract: From the notion that love is incompatible with control […]
Interview with Chris Fisher
Embracing ProdigalsJanuary 6, 2022 - 8:04 pm
Theology in the FleshMay 20, 2016 - 1:29 am
The God Who Risks: A Theology of Divine ProvidenceMarch 14, 2016 - 7:35 pm
No Other Name: An Investigation into the Destiny of the UnevangelizedMarch 13, 2016 - 7:29 pm
What About Those Who Have Never Heard?March 12, 2016 - 5:25 pm